Organization Design in FMC Green River Essay -- Business Management Es

Organization Design in FMC Green River Organization design is a formal, guided process for integrating the people, information and technology of an organization. It is used to match the form of the organization as closely as possible to the purpose of the organization. This design process seeks to improve and facilitate the efforts of members within the organization. With respect to FMC Corporation’s Green River, Wyoming facility, under the guidance of this entity’s site manager, Kenneth Dailey, the design should be approached as an internal changes within the organization with the entity’s members working together to define the needs of the organization then create systems to meet those needs most effectively. FMC Green River (the â€Å"company†), in Wyoming, mines and manufactures sodium carbonate soda ash, maintaining the largest sodium tripolyphosphate plant in the world, relying on the coal and natural gas abundant in the Wyoming/Utah/Idaho basin. The company is part of the Alkali Chemicals Division of FMC that supplies sodium-based chemicals to the detergent industry, the glass industry and large commercial chemical plants. The large underground mine of the Green River facility has 400 employees and produces about 5 million tons of trona ore a year. Green River’s first plant was built between 1948 and 1953, producing approximately 1.3 million tons of various grades of soda ash a year. The second refining plant was completed in 1970, producing approximately 1.5 million tons of a single grade of soda ash a year. Currently, Dailey was in the process of supervising the construction of three new smaller plants, one each for 60,000 tons annually of sodium bicarbonate, 30,000 t ons of sodium cyanide used in refining precious metals, and 60,000 tons of caustic sodium hydroxide. Upon discussions held with employees who observed the modifications made at the Aberdeen plant of South Dakota, which deals in the production of a single product related to the defense industry, whose single customer was the US Navy, Dailey is ready to identify key areas of improvement for implementation within his Green River facility based on these procedures and methods placed in Aberdeen facility, as applicable.   Ã‚  Ã‚  Ã‚  Ã‚  As indicated in the background of the company above, FMC Green River is in the business of the production of specific chemicals, competing against Texas Gulf, Ge... ...ilitation of the feeling of family, through the notion that management truly cares. This can be reinforced through the same notions provided by Aberdeen of creating a variety of social events that help build the family culture such as plant sponsored events of sports teams, fun sport tournaments and annual social functions and or plant/team parties. Organizational ethics can be achieved by instilling trust within the organization and its employees. Aberdeen did this well, by allowing employees to make their own decisions and judgments on the job that they felt would benefit the organization. As noted within Clawson’s, Custom Business Resources, morale at Aberdeen was consistently high. â€Å"People commented on how much they appreciated being trusted by management, having management’s help in times of need, having management who listened to their concerns and having control over their work environment, pace and structure.† This form of environment may also benefit Dailey’s Green River facilities, as employees who feel important and always feel that management will support them will willingly work better and be more productive because they will truly feel like they work as a family.

Blood Money Essay

The ethical issue concerning the title of this paper Blood Money is that there is illegal kidney sales going on in the world and it has reached the USA. The most unethical procedure of all of this is that the kidneys are coming from incarcerated men in China. Without permission or disclosing to those on the death role in China, they are prepped beforehand and then they are shot and killed and immediately after their death they extract the kidney and the transplant occurs with the buyer or for whom it was intended for. Who can think this type of behavior is acceptable let alone ethical and morally right, unfortunately many do. Morally everyone is different, but when it comes down to all that are involved in this illegal business, from what it seems they have no morals. Their responsibility and the least they can do is let these human beings know the truth; let them know where their organs are going, let them decide. The person or groups with direct interest in this illegal activity have many moral failings, the simple fact that it is all about the money, they do not care if the prisoners deserved to die or not, all they want to do is make money. What many may think is not alarming to them; they do not care about the trauma they put the Chinese military through, because I am sure there was at least one that had morals. They had no respect for these human beings and no respect for their lives. The ideals in this operation are to make money and stay out of the spotlight, their obligations are to maintain a steady supply of kidneys, where do they conflict, and it is very simple. They need to keep convicting prisoners to the death sentence in order for them to execute them and get more kidneys, so they are convicting left and right, I am sure they are purposely doing this to keep up with the demand of illegal kidney sales. The only good outcome to all of this is that a lives are†¦

Buddhism The Dying and Death Practices - Free Essay Example

Sample details Pages: 4 Words: 1195 Downloads: 10 Date added: 2019/07/01 Category Religion Essay Level High school Tags: Buddhism Essay Did you like this example? An important part of being a nurse is understanding many ethnic, cultural, and religious groups and their practices. Nurses should not stereotype their patients, rather they should ask what groups they associate themselves with. The nurse can then perform care that is appropriate for the ethnic, cultural, or religious group they are a part of. When caring for a hospice patient who associates with the religion Buddhism, one should know the history, customs for symptom management, what is considered acceptable or taboo, and the rituals and customs performed for the deceased. Buddhism first began in North West India about 2,500 years ago (Buddhist Funerals, n.d.). It was first taught by Siddhartha Gautama, who is known as Buddha, also called the Awakened One (The life of the Buddha, n.d.). He taught how to live right and use lifes sufferings to reach enlightenment. His teachings are known as Dharma and have spread from India to China, Tibet, Japan, Thailand, Sri Lanka, United States, and many other places (Buddhist Funerals, n.d.). Those that practice Buddhism in the additional countries follow the general practices of the religion; however, they have made changes and accommodations and essentially have created subtypes of the religion. For example, there is Theravada Buddhism and Thai Forest Tradition in Thailand, Tibetan Buddhism in Tibet, Chan and Zen Buddhism in China, Nichiren Buddhism in Japan, and Buddhism of Sri Lanka (One Mind Dharma, 2017). Knowing the history of Buddhism will help one understand the differences in beliefs and its impact on the treatment and care of the dying. Don’t waste time! Our writers will create an original "Buddhism: The Dying and Death Practices" essay for you Create order Buddhists believe in reincarnation, the rebirth of a life, and karma, the belief that good and righteous actions will provide one happiness and bad and obscene actions will bring him or her suffering. They also believe in compassion. Many Buddhists in hospice or palliative care state that the goal is to be as comfortable as possible, reduce any suffering, and have a peaceful death. In the article, Buddhist Ethics and End-of-Life Care Decisions, it is stated that some Buddhists will refuse medical intervention and will perform various forms of meditation (McCormick, 2013, p. 222). A few may even refuse pain medication. The article also states that many will accept the reality of death to help prepare themselves for their upcoming death (McCormick, 2013, p. 222). It is believed that suffering can help a person reach enlightenment. There are many different medical interventions that Buddhists find acceptable and some that are taboo. When it comes to life-sustaining treatment, Buddhists believe in the natural process of dying. Therefore, they believe that tube feedings are appropriate when they are not considered a medical treatment but instead a human need (McCormick, 2013, p. 216). However, if the tube feedings are used to prolong the life of a dying person, then it is unacceptable (McCormick, 2013, p. 217). Buddhists understand that delaying the death of a dying life may cause anger and frustration in that person and eventually cause them to suffer. Furthermore, they will not be able to die peacefully. Buddhists also do not believe in intentionally ending ones life as in, but not limited to, euthanasia and assisted suicide. Once life-sustaining treatment such as tube feedings or mechanical ventilation is started, withdrawing treatment is allowed if it is done compassionately and to reduce suffering (McCormick , 2013, p. 217). It could potentially return the patient to the natural process of dying. Although somewhat adverse to the natural dying process, Buddhists are allowed to donate their organs (McCormick, 2013, p. 215). It is believed that this action is a form of compassion and accumulates good karma since the donor is giving life to others in need. Buddhists goal for the dying is to help a person make an easy transition to the afterlife. From a Buddhists perspective, when a person dies, they are reborn and sent to the Pure Land. According to the article, Buddhist Realities Concerning Death, it is stated that Buddhists should die in a calm state, surrounded by loved ones, and saying their goodbyes (Rosenblatt, 2016). For these reasons, it is difficult if a Buddhist dies unexpectedly such as in a car crash or other serious accident. Once someone is dead, Buddhists believe that their soul stays close to the body for a couple of hours (Fowler, 2017). Many families ask that the body not be moved during those hours to give the soul time to detach and be reborn. Although, if the person who has passed away did not give up their attachments to people, things, or symbols, then it is harder for the persons consciousness to move on (Rosenblatt, 2016). Before one dies, the family can help the person give up their attachments so they can hav e a peaceful death and move to the Pure Land faster. A monk or nun may also be sought out to chant from the Buddhists scriptures to help the dying person be in the right place spiritually (Roberson, Smith, Davidson, 2018). Once someone has passed away, the monk will suggest that the body be taken to the temple (Fowler, 2017). Buddhists funerals vary between each subtype of the religion and can last a couple of hours. Some funerals will consist of a short and straightforward service held at a crematorium or chapel and performed by monks who may chant scriptures. Offerings performed by family or other mourners that transfer worthiness and value to the deceased may be completed if a monk cannot be contacted (Buddhist Funeral Service Rituals, n.d.). Other funerals, such as traditional Buddhist funerals, may consist of the family wearing white or a white cloth, chanting or singing prayers, bringing fruit or flowers as offerings, burning incense, and ringing gongs or bells (Buddhist Funeral Service Rituals, n.d.). The body may either be cremated or buried but cremation is preferred. If the body is not cremated, there will be an open casket. If a burial has been chosen for the funeral, a monk will perform the last rites before closing and sealing the casket (Buddhist Funeral Service Rituals, n.d.). The Buddhist religions goal is for a person to reach enlightenment. Buddhism helps people live a life full of compassion and selflessness, and as a result, provides an opportunity for a peaceful death. Healthcare providers, especially those who work in hospice, need to follow the customs of the different ethnic, cultural, and religious groups. Following these practices and rituals, especially in the process of dying and death, will provide the patient and his or her family a fulfillment of their beliefs. Resources Buddhist funerals. (n.d.). Retrieved August 5, 2018, from https://www.thebuddhistsociety.org/page/buddhist-funerals/ Buddhist funeral service rituals. (n.d.). Retrieved August 05, 2018, from https://www.funeralwise.com/customs/buddhist/ Fowler, J. (2017). From staff nurse to nurse consultant: Spiritual care part 3: Buddhism. British Journal of Nursing, 26(12), 710. McCormick, A. J. (2013). Buddhist ethics and end-of-life care decisions. Journal of Social Work in End-of-Life Palliative Care, 9(2-3), 209-225. doi:10.1080/15524256.2013.794060 One Mind Dharma. (2017, December 09). Understanding the different types of buddhism. Retrieved August 05, 2018, from https://oneminddharma.com/types-of-buddhism/#respond Roberson, K., Smith, T., Davidson, W. (2018). Understanding death rituals. International Journal of Childbirth Education, 33(3), 22-24. Rosenblatt, P. C. (2016). Buddhist realities concerning death. Death Studies, 40(10), 648-650. The life of the buddha. (n.d.). Retrieved August 05, 2018, from https://www.diamondway-buddhism.org/buddhism/buddha/